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Alasdair MacIntyre—whom Newsweek has called "one of the foremost moral philosophers in the English-speaking world"—here presents his 1988 Gifford Lectures as an expansion of his earlier work Whose Justice? Which Rationality? He begins by considering the cultural and philosophical distance dividing Lord Gifford's late nineteenth-century world from our own. The outlook of that earlier world, MacIntyre claims, was definitively articulated in the Ninth Edition of the Encyclopaedia Brittanica, which conceived of moral enquiry as both providing insight into and continuing the rational progress of mankind into ever greater enlightenment. MacIntyre compares that conception of moral enquiry to two rival conceptions also formulated in the late nineteenth century: that of Nietzsche's Zur Genealogie der Moral and that expressed in the encyclical letter of Pope Leo XIII Aeterni Patris.
The lectures focus on Aquinas's integration of Augustinian and Aristotelian modes of enquiry, the inability of the encyclopaedists' standpoint to withstand Thomistic or genealogical criticism, and the problems confronting the contemporary post-Nietzschean genealogist. MacIntyre concludes by considering the implications for education in universities and colleges.
Alasdair MacIntyre is research professor of philosophy at the University of Notre Dame. He is the author of numerous books, including After Virtue, A Short History of Ethics, and Whose Justice? Which Rationality?, all published by the University of Notre Dame Press.
- Sales Rank: #2211254 in Books
- Published on: 1997-05
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 9.35" h x .83" w x 6.36" l,
- Binding: Hardcover
- 241 pages
From Library Journal
MacIntyre argues that philosophy in general and ethics in particular cannot proceed by means of reasoning from neutral, self-evident facts accepted by all rational persons. Many late Victorian intellectuals believed exactly that, confusing the customs of their time with universal truths. MacIntyre makes little effort to conceal his scorn for this view. Nietzsche and his 20th-century disciples, including Foucault and Deleuze, emphasized force and radical conflict rather than consensus; and though MacIntyre displays more respect for these genealogists (as he terms them) than for the encyclopedists, he does not follow in their path. Instead, he calls for a revival of Thomism. Aquinas combined the best features of Aristotle and Augustine into a synthesis that for MacIntyre has yet to be equaled. The author's careful exposition extends and develops his After Virtue ( LJ 9/15/81) and Whose Justice? Which Rationality? ( LJ 3/15/88). Highly recommended.
- David Gordon, Bowling Green State Univ., Ohio
Copyright 1990 Reed Business Information, Inc.
Review
"MacIntyre's project, here as elsewhere, is to put up a fight against philosophical relativism. . . . The current form is the 'incommensurability,' so-called, of differing standpoints or conceptual schemes. Mr. MacIntyre claims that different schools of philosophy must differ fundamentally about what counts as a rational way to settle intellectual differences. Reading between the lines, one can see that he has in mind nationalities as well as thinkers, and literary criticism as well as academic philosophy. More explicitly, he labels and discusses three significantly different standpoints: the encyclopedic, the genealogical and the traditional. . . . [T]he chapters on the development of Christian philosophy between Augustine and Duns Scotus are very interesting indeed. . . . [MacIntyre] must be the past, present, future, and all-time philosophical historians' historian of philosophy." —The New York Times Book Review
"This book deepens and defends MacIntyre's claim that genuinely rational enquiry requires membership in a particular type of moral community. He offers the most persuasive recent restatement of the Thomist position on the relation of metaphysics to morality." —Richard Rorty
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From the Back Cover
"Highly recommended." —Library Journal
"This book deepens and defends MacIntyre's claim that genuinely rational enquiry requires membership in a particular type of moral community. He offers the most persuasive recent restatement of the Thomist position on the relation of metaphysics to morality." —Richard Rorty
"MacIntyre's project, here as elsewhere, is to put up a fight against philosophical relativism. . . . The current form is the 'incommensurability,' so-called, of differing standpoints or conceptual schemes. Mr. MacIntyre claims that different schools of philosophy must differ fundamentally about what counts as a rational way to settle intellectual differences. Reading between the lines, one can see that he has in mind nationalities as well as thinkers, and literary criticism as well as academic philosophy. More explicitly, he labels and discusses three significantly different standpoints: the encyclopedic, the genealogical and the traditional. . . . [T]he chapters on the development of Christian philosophy between Augustine and Duns Scotus are very interesting indeed. . . . [MacIntyre] must be the past, present, future, and all-time philosophical historians' historian of philosophy." —The New York Times Book Review
Alasdair MacIntyre is research professor of philosophy at the University of Notre Dame. He is the author of numerous books, including After Virtue, A Short History of Ethics, and Whose Justice? Which Rationality?, all published by the University of Notre Dame Press.
Most helpful customer reviews
41 of 42 people found the following review helpful.
Clarifies the alternative streams of modern thought.
By Patrick M
It is not often that a book of moral philosophy provides both a deep education in the history and content of thought, and a concrete set of alternatives to transform modern living.
In this book, MacIntryre argues that the three supposedly incommensurable approaches to moral life that are left on the table in modern moral philosophy ought to be acknowledged. The battle between the three approaches is too often papered over. A better method would be to acknowledge to students that the Universities themselves are at war over these approaches, and are in fact an arena for this conflict, rather than an equal and uninvolved home for all ways of thinking.
He is right. Any student of philosophy recognizes quickly that the instructors are speaking within incommensurable theories, speaking past one another. This book explains why, and does not attempt to provide a solution, other than to recognize that a war is going on.
A Thomist like MacIntrye argues that a child must be brought up within the traditions of the truth as preparation to learn the truth. Yet modern science and the 19th century encyclopedists argue that truth is progressive. And Nietzche argues that an exposition of truth is merely the will to state the truth as seen by the person, a form of the will to power.
These incommensurable approaches can only be the source of conflict in learning. To win, MacIntyre argues, would require one to transcend the others by explaining the problems of the other modes of thinking, solving those problems for the other mode, and moving the debate on. None have as yet triumphed, although MacIntyre holds out hope for Thomistic arguments, based in Aristotle and moving from there.
His discussion of the Augustine/Aristotle debates of the 14th Century Parisian university is rivetting (OK, I admit it, I am exaggerating). This is a difficult but worthwile compendium of lectures, informative and educational. A reader will understand modern philosophy better as a byproduct of reading this book.
0 of 0 people found the following review helpful.
Great sequel to "After Virtue"
By EJTV
In these lectures, he fills in the gap between Aristotle and Aquinas by incorporating St. Agustin. Lectures 4, 5 and 6 are for me the best sequel to "After Virtue." In them he argues how Agustin "Christianizes" Plato (my term), Aquinas "Christianizes" Aristotle and incorporates Agustin, and how Dante provides the artistic illustration of the Thomistic drama for the Summa. Worth buying and reading, but start with "After Virtue," and if you are still inter aged about MacIntyre's Thomistic criticism of modern rationalism and society, buy "Three Rival Versions of Moral Inquiry." Read up on the Gifford Lectures first in Wiki so that you understand the context for this book.
0 of 0 people found the following review helpful.
This is an excellent book for anyone who is interested in understanding the ...
By James Aldridge
This is an excellent book for anyone who is interested in understanding the philosophical basis for morality. Alasdair MacInyre traces the development of moral enquiry from three perspectives, the encyclopedia, genealogy and tradition and how all three perspectives are incommensurate. The writing is a little heady for people without a strong background in philosophy (Socrates, Plato, Aristotle, Augustine, Aquinas and Nietzsche), but once is able to "decode" MacIntyre's layers of meaning, it is a worthwhile read.
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